Freemasonry teaches moral lessons and self-knowledge through participation in a progression of allegorical two-part plays, which are learnt by heart and performed within each lodge. Freemasonry offers its members an approach to life which seeks to reinforce thoughtfulness for others, kindness in the community, honesty in business, courtesy in society and fairness in all things. Members are urged to regard the interest of the family as paramount but importantly Freemasonry also teaches and practices concern for people, care for the less fortunate and help for those in need.

People became Freemasons for a variety of reasons, some as the result of family tradition, others upon the introduction of a friend or out of a curiosity to know what it is all about. Those who become active members and who grow in Freemasonry do so principally because they enjoy it. They enjoy the challenges and fellowship that Freemasonry offers. There is more to it, however, than just enjoyment.

Participation in the dramatic presentation of moral lessons and in the working of a lodge provide a member with a unique opportunity to learn more about himself and encourages him to live in such a way that he will always be in search of becoming a better man, not better than someone else but better than he himself would otherwise be and therefore an exemplary member of society.

Each Freemason is required to learn and show humility through initiation. Then, by progression through a series of degrees he gains insight into increasingly complex moral and philosophical concepts, and accepts a variety of challenges and responsibilities which are both stimulating and rewarding. The structure and working of the lodge and the sequence of ceremonial events, which are usually followed by social gatherings, offer members a framework for companionship, teamwork, character development and enjoyment of shared experiences.

Membership is open to men of all faiths who are law-abiding, of good character and who acknowledge a belief in God. Freemasonry is a multi-racial and multi-cultural organization. It has attracted men of goodwill from all sectors of the community into membership. There are similar Masonic organizations for women.

No. From its earliest days, Freemasonry has been involved in charitable activities. Since its inception, Freemasonry has provided support not only for widows and orphans of Freemasons but also for many others within the community. Whilst some Masonic charities cater specifically but not exclusively for Masons or their dependants, others make significant grants to non-Masonic organizations. On a local level, lodges give substantial support to local causes.

Freemasonry is not a religion. It has no theology and does not teach any route to salvation. A belief in God, however, is an essential requirement for membership and Freemasonry encourages its members to be active in their own religions as well as in society at large.

Although every lodge meeting is opened and closed with a prayer and its ceremonies reflect the essential truths and moral teachings common to many of the world‚s great religions, no discussion of religion is permitted in lodge meetings.

Freemasonry is definitely not a political organization, it has no political agenda, and discussion of politics is not permitted at lodge meetings.

Freemasonry naturally tends to attract those with a concern for people and a sense of social responsibility and purpose. There are members, therefore, who are involved in politics at local, national and international level. Equally there are members who take an active interest in non-Masonic charitable organizations and other community groups.

Freemasonry is not a secret society, but lodge meetings, like meetings of many other social and professional associations, are private occasions open only to members.

Freemasons are encouraged to speak openly about their membership, while remembering that they undertake not to use it for their own or anyone else’s advancement. As members are sometimes the subject of discrimination which may adversely affect their employment or other aspects of their lives, some Freemasons are understandably reticent about discussing their membership. In common with many other national organizations, Grand Lodge neither maintains nor publishes a list of members and will not disclose names or members details without their permission.

In circumstances where a conflict of interest might arise or be perceived to exist or when Freemasonry becomes an issue, a Freemason must declare an interest.

The rules and aims of Freemasonry are available to the public. The Masonic Year Book, also available to the public, contains the names of all national office-holders and lists of all lodges with details of their meeting dates and places.

The meeting places and halls used by Freemasons are readily identifiable, are listed in telephone directories and in many areas are used by the local community for activities other than Freemasonry. Freemason’s Hall in London is open to the public and open days‚ are held in many provincial centers.

The rituals and ceremonies used by Freemasons to pass on the principles of Freemasonry to new members were first revealed publicly in 1723. They include the traditional forms of recognition used by Freemasons essentially to prove their identity and qualifications when entering a Masonic meeting. These include handshakes which have been much written about and can scarcely be regarded as truly secret today; for medieval Freemasons, they were the equivalent of a pin number‚ restricting access only to qualified members.

Many thousands of books have been written on the subject of Freemasonry and are readily available to the general public. Freemasonry offers spokesmen and briefings for the media and provides talks to interested groups on request . Freemasons are proud of their heritage and happy to share it.

Only in the sense that Freemasonry exists throughout the free world. Each Grand Lodge is sovereign and independent, and whilst following the same basic principles, may have differing ways of passing them on. There is no international governing body for Freemasonry.

New members make solemn promises concerning their conduct in Lodge and in society. Each member also promises to keep confidential the traditional methods of proving that he is a Freemason which he would use when visiting a lodge where he is not known. Freemasons do not swear allegiances to each other or to Freemasonry. Freemasons promise to support others in times of need, but only if that support does not conflict with their duties to God, the law, their family or with their responsibility as a Citizen.

From its earliest days, Freemasonry has been involved in charitable activities, and since its inception it has provided support for many widows and orphans of Freemasons as well as others within the community. All monies raised for charity are drawn from amongst Freemasons, their families and friends, while grants and donations are made to Masonic and non-Masonic charities alike.

Over the past five years alone Freemasonry has raised more than GBP75m for a wide range of charitable purposes including those involved in medical research, community care, education and work with young people.

Freemasonry has an enviable record of providing regular and consistent financial support to individual charities over long periods while at the same time making thousands of grants to local charities, appeals and projects throughout England and Wales each year. For the future, opportunities to obtain or provide matched funding are periodically examined with a view to enhancing the impact of the support Freemasonry can give to specific projects. The personal generosity of Freemasons and the collective fundraising efforts of almost 8000 lodges, however, will continue to determine the contribution Freemasonry makes within the community.

Absolutely not. That would be a misuse of membership and subject to Masonic discipline. On his entry into Freemasonry each candidate states unequivocally that he expects no material gain from his membership. At various stages during the three ceremonies of his admission and when he is presented with a certificate from Grand Lodge that the admission ceremonies have been completed, he is forcefully reminded that attempts to gain preferment or material gain for himself or others is a misuse of membership which will not be tolerated. The Book of Constitutions, which every candidate receives, contains strict rules governing abuse of membership which can result in penalties varying from temporary suspension to expulsion.

Freemasonry embraces all men who believe in God. Its membership includes Christians, Jews, Hindus, Sikhs, Muslims, Parsees and others. The use of descriptions such as the Great Architect prevents disharmony. The Great Architect is not a specific Masonic god or an attempt to combine all gods into one. Thus, men of differing religions pray together without offense being given to any of them.

There are elements within certain churches who misunderstand Freemasonry and confuse secular rituals with religious liturgy.

Although the Methodist Conference and the General Synod of the Anglican Church have occasionally criticized Freemasonry, in both Churches there are many Masons and indeed others who are dismayed that the Churches should attack Freemasonry, an organization which has always encouraged its members to be active in their own religion.

Traditionally, Freemasonry under the United Grand Lodge of England has been restricted to men. The early stonemasons were all male, and when Freemasonry was organizing, the position of women in society was different from today. If women wish to join Freemasonry, there are two separate Grand Lodges in England restricted to women only.

It is not known. The earliest recorded making‚ of a Freemason in England is that of Elias Ashmole in 1646. Organised Freemasonry began with the founding of the Grand Lodge of England on 24 June 1717, the first Grand Lodge in the world. Ireland followed in 1725 and Scotland in 1736. All the regular Grand Lodges in the world trace themselves back to one or more of the Grand Lodges in the British Isles.

There are two main theories of origin. According to one, the operative stonemasons who built the great cathedrals and castles had lodges in which they discussed trade affairs. They had simple initiation ceremonies and, as there were no City and Guilds certificates, dues cards or trade union membership cards, they adopted secret signs and words to demonstrate that they were trained masons when they moved from site to site. In the 1600s, these operative lodges began to accept non-operatives as “gentlemen masons”. Gradually these non-operatives took over the lodges and turned them from operative to “free and accepted” or “speculative” lodges.

The other theory is that in the late 1500s and early 1600s, there was a group which was interested in the promotion of religious and political tolerance in an age of great intolerance when differences of opinion on matters of religions and politics were to lead to bloody civil war. In forming Freemasonry, they were trying to make better men and build a better world. As the means of teaching in those days was by allegory and symbolism, they took the idea of building as the central allegory on which to form their system. The main source of allegory was the Bible, the contents of which were known to everyone even if they could not read, and the only building described in detail in the Bible was King Solomon’s Temple, which became the basis of the ritual. The old trade guilds provided them with their basic administration of Master, Wardens, Treasurer and Secretary, and the operative mason’s tools provided them with a wealth of symbols with which to illustrate the moral teachings of Freemasonry.